Research Paper代寫：Effect of Capitalism on Society
Research Paper代寫-資本主義對社會的影響。本文是一篇留學生Research Paper寫作范文，主要內容是講述商業管理價值觀和信仰的關系在為組織建立長期互利關系方面發揮著關鍵作用。然而，在歷史上，資本主義是通過宗教信仰來設想的，甚至至今仍適用于我們的日常生活，然而，社交網絡和教育系統已經在全球范圍內打開了市場，Research paper是一種國外常見的學術寫作形式。研究論文要求學生找到關于一個主題的信息（即進行研究），就這個主題表明立場，并在一份有組織的報告中為你的立場提供支持或證據。以下就是留學生Research Paper寫作范文的全部內容，供參考。
ABSTRACT 摘要
Relationships in business management values and beliefs play a critical role in establish long-term mutual benefits to organizations, However back in history capitalism was envisaged through religious beliefs which apply even to date in our daily life’s, however social networking and educations systems have opened up markets globally,
This research paper looks on the impacts associated with capitalism and ethical responsibilities to society; that business and government both have important roles to play in the modern economy; and that ethics and integrity are essential to personal fulfillment and to business success.
本研究論文著眼于與資本主義和道德責任相關的社會影響；企業和政府在現代經濟中都扮演著重要角色；道德和正直對個人成就和商業成功至關重要。
INTRODUCTION 引言
The world today believes in change and liberation due to beliefs and values of every society, the quality of living based on individual decisions and moral values are critical in building and of business relationship. It is therefore vital to understand how business and society can be governed and all manner of people and races respected. Every society has taboos and social entities that control its environment; however business and society is based on values that can be created by others though scientific research. According to Weber, The Protestant Ethic is a starting point towards understanding the multiple dimensions of social change. The relationship between business and ethics is interlocked in the sense that a successful company is one which can effectively maintain the relationship which exists between them and the other parties.
由于每個社會的信仰和價值觀，當今世界相信變革和解放，基于個人決定和道德價值觀的生活質量對建立和商業關系至關重要。因此，了解如何管理企業和社會以及如何尊重各種人和種族至關重要。每個社會都有控制其環境的禁忌和社會實體；然而，商業和社會是基于他人通過科學研究創造的價值觀。韋伯認為，《新教倫理》是理解社會變革多維度的一個起點。商業與道德之間的關系是相互聯系的，因為一個成功的公司能夠有效地維護他們與其他各方之間的關系。
For effective corporate management, organization varies due to policies and systems of operation in service deliver, most professionals governed by professional code of ethics invent individual personality. Religious beliefs critically affect each individual spiritual being. Today businesses that have strong corporate codes of ethics are performing well in the long-term. Government policies and competition is vital for survival in every business entity, customer expectations and organization relationships to society are critical in branding and corporate image which differentiates company’s offering from those of competitors. To manage it demand for in the long run demands commitment and sound moral behavior. This demonstrates dedication to all stakeholders, ethics enhance how a company operates and also enhances a company’s reputation and this brings more profits to the organizations.
對于有效的公司管理，組織因服務提供中的政策和操作系統而異，大多數受職業道德規范約束的專業人員創造了個人人格。宗教信仰對每個個體的精神存在都有著至關重要的影響。今天，具有嚴格的企業道德規范的企業長期表現良好。政府政策和競爭對每個商業實體的生存至關重要，客戶期望和組織與社會的關系對品牌和企業形象至關重要，這將公司的產品與競爭對手的產品區分開來。長期管理它需要承諾和良好的道德行為。這表明了對所有利益相關者的奉獻精神，道德規范提高了公司的運營方式，也提高了公司聲譽，從而為組織帶來了更多利潤。
MAX WEBER PROTESTANT ETHICS 馬克斯·韋伯新教倫理
Max Weber a German sociologist and political economist (1864 – 1920) aim at understanding the revolution power based of political stability and control of capitalism. With his social and religious beliefs, he investigated to known why the districts that were most economically developed were also most favorable to a revolution. In his findings, Weber argues that according to the occupational statistics of countries of mixed religious composition, business leaders and owners, as well as the higher skilled laborers and personnel, are overwhelmingly Protestant. He aimed at bring change and revolution. The argument was based on development and education by the Catholics which he believes lead was a cause to nationality imbalance.
馬克斯·韋伯是德國社會學家和政治經濟學家，旨在理解基于政治穩定和資本主義控制的革命力量。憑借他的社會和宗教信仰，他調查了為什么經濟最發達的地區也最有利于革命。韋伯在他的研究結果中認為，根據不同宗教組成國家的職業統計數據，商業領袖和所有者，以及高技能勞動者和人員，絕大多數都是新教。他旨在帶來變革和革命。這一論點基于天主教徒的發展和教育，他認為這是導致民族失衡的原因。
Resources were unfairly distributed thus the districts ended up converting protestant, it plumbs the deep cultural forces that affect contemporary work life and the workplace in the capitalist communities, and it plumbs the deep religion forces that affect contemporary work life and the workplace.
資源分配不公平，因此這些地區最終轉變為新教，它調查了影響當代工作生活和資本主義社區工作場所的深層文化力量，并調查了影響現代工作生活和工作場所的深刻宗教力量。
He professed religion balance between the Catholic and Protestant parents tend to give their children different kinds of education, in which his believe was that education is an equal asset to both the Catholics and protestants’, however he was not font that Catholics have more of a tendency in education while protestants stay in handicrafts and sectors rather than to go into industry. This suggests that their environment has determined the choice of occupation and seems all the more likely because one would normally expect Catholics to get involved in economic activity. His argument was based on political power and influence and his believe that Protestants had stronger tendencies and capabilities to develop the economy rationalism. To him this was not a philosophy of mere greed but a statement laden with moral language. Creating modern capitalism that affects contemporary life and work place ethically.
他聲稱，天主教和新教父母之間的宗教平衡傾向于給他們的孩子提供不同類型的教育，他認為，教育對天主教徒和新教徒來說都是一種平等的資產，但他并不認為天主教徒在教育方面有更大的傾向，而新教徒則停留在手工藝和行業，而不是從事工業。這表明，他們的環境決定了職業的選擇，而且似乎更有可能，因為人們通常會期望天主教徒參與經濟活動。他的論點基于政治權力和影響力，他認為新教徒有更強的傾向和能力發展經濟理性主義。對他來說，這不僅僅是一種貪婪的哲學，而是一種充滿道德語言的聲明。創造影響當代生活和工作場所道德的現代資本主義。
Lacks of ethics contribute to a state where the corporate bottom lines make profits through immoral acts. This relents to damaged image and leads to corrupt dealings and poor ethical practices. Managers who promote an atmosphere with high ethical standards create a competitive concept that positions a company above rivals. This will impact help increase revenues for the benefit of all stakeholders.
道德缺失導致了一個公司底線通過不道德行為獲利的狀態。這會導致形象受損，并導致腐敗交易和不良道德行為。促進高道德標準氛圍的管理者創造了一種競爭理念，將公司置于競爭對手之上。這將有助于增加所有利益相關者的收入。
SPIRIT OF CAPITALISM 資本主義精神
Capitalism is an economic system in which the means of production are privately owned and operated for profit. Decisions regarding supply, demand, price, distribution, and investment are made within a free market. Profit is sent to owners who invest in businesses, and wages are paid to workers.
資本主義是一種生產資料為私人所有并以盈利為目的的經濟制度。關于供應、需求、價格、分配和投資的決定都是在自由市場內做出的。利潤分配給投資企業的所有者，工資支付給工人。
The world of business is where religion demands high moral and values; Weber’s idea of modern capitalism as growing out of the religious pursuit of wealth meant a change to a rational means of existence, wealth. Looking at this argument the world today has changed due to advancement of human knowledge and technological advances, religion affects business depending on relationship created among business partners, however religion is an obligation to look at, basically the impact can be based on critical values of entrepreneurs or markets targeted. Every organization is critically evaluated through its promise and purposes to deliver its products and services. The compliment can be on ability to abide by the vision and mission statement. Weber says, at some point the Calvinist rationale informing the “spirit” of capitalism became unreliant on the underlying religious movement behind it, leaving only rational capitalism. In essence then, Weber’s “Spirit of Capitalism” is effectively and more broadly a Spirit of rationalization which can be too personal.
商業世界是宗教要求高度道德和價值觀的地方；韋伯認為現代資本主義源于對財富的宗教追求，這意味著向理性的生存方式——財富——的轉變。從這一觀點來看，當今世界由于人類知識的進步和技術的進步而發生了變化，宗教影響商業取決于商業伙伴之間建立的關系，然而宗教是一種義務，其影響基本上可以基于企業家的關鍵價值觀或目標市場。每一個組織都會通過其提供產品和服務的承諾和目的進行批判性評估。贊美可以是遵守愿景和使命聲明的能力。韋伯說，在某種程度上，告知資本主義“精神”的加爾文主義理論對其背后潛在的宗教運動變得不可靠，只留下理性的資本主義。從本質上講，韋伯的“資本主義精神”實際上是一種更廣泛的合理化精神，這種精神可能過于個人化。
Weber’s argues that the first and probably most vital feature of the spirit of capitalism was that it invested “economizing” with high moral significance. The individual engages in capitalistic economizing not only for the expediency of making a living, but in the expectation that such activity would test his inner resources and thus affirm his moral worth. Today communication among business entities has created a link to doing business better, the advancement of technology e.g. the use of electronic mode of payment has brought about cross boundary relationships which can easily be manage and monitored. In this regard, likewise, the individual entrepreneur isn’t allowed to become overly absorbed into or preoccupied with him. His existence revolves around an objective concern outside himself, which unceasingly demands his devotion and thus, becomes a test of his self-worth; Weber aims of scrutinizing individual strength and builds trust which is critical to business operations. This is to provide opportunities for resistance in the organizational structures with emancipation alongside those for repression and subordination.
韋伯認為，資本主義精神的第一個也是可能最重要的特征是它投入了具有高度道德意義的“節約”。個人從事資本主義經濟活動不僅是為了謀生的方便，而且是為了期望這種活動能夠檢驗他的內在資源，從而確認他的道德價值。如今，商業實體之間的溝通為更好地開展業務創造了聯系，技術的進步，例如電子支付模式的使用，帶來了易于管理和監控的跨境關系。同樣，在這方面，個人創業者也不允許過度沉迷于他或全神貫注于他。他的存在圍繞著一種客觀的自我關注，這種關注不斷地要求他投入，從而成為對自我價值的考驗；韋伯的目標是審視個人實力，建立對商業運營至關重要的信任。這是為了在組織結構中提供抵抗的機會，同時解放組織結構，以及鎮壓和從屬組織結構。
In most economies equal business opportunities are applied to allow free movement of labour and interest payment are legitimate returns on capital which provides legal mechanism for state in mobilization of funds and partnerships and create a modern state.
在大多數經濟體中，平等的商業機會被用于允許勞動力自由流動，支付利息是資本的合法回報，這為國家動員資金和建立伙伴關系提供了法律機制，并創建了一個現代國家。
The challenges in the society today are; highly competitive environments, global warming, inflation, which puts pressure on company’s leaders to create profitable relationships remain competent to create channels which circumvent to stakeholders returns on investment. The pressure of delivering positive results can lead to unethical decisions by individuals. However Governing legal frameworks therefore become critical as a key competency for quality productivity. Every organization has to avoid unethical environment because if it occurs it usually gets passed down through the organization ruining its reputation.
當今社會面臨的挑戰有：；高度競爭的環境、全球變暖、通貨膨脹給公司領導人帶來壓力，迫使他們建立有利可圖的關系，但他們仍然有能力創造規避利益相關者投資回報的渠道。提供積極結果的壓力可能導致個人做出不道德的決定。然而，管理法律框架因此成為提高質量生產力的關鍵能力。每個組織都必須避免不道德的環境，因為如果發生這種情況，它通常會通過組織傳播，破壞其聲譽。
In the world today China and India are believed to be federal capitalist who excises economical power, capitalism depends upon a delegation of power from the state to economic actors and upon the coercive power of the state to design, monitor, and ultimately enforce market regulation. The pricing mechanism coordinates supply and demand within a given market framework, while the visible hand of government enforces the framework and keeps it up to date. (Bruzz Scott: the root of modern capitalism journal 11 June 2008/
在當今世界，中國和印度被認為是剝奪經濟權力的聯邦資本主義者，資本主義依賴于國家對經濟行為體的權力下放，依賴于國家設計、監督和最終執行市場監管的強制力。定價機制在給定的市場框架內協調供應和需求，而政府的有形之手執行框架并使其保持最新。
LUTHER CONCEPTION CALLING 盧瑟天職概念
According to Weber his conception calling was on realization that people have got duty to fulfill and obligations imposed on them which must be attain, this believe adds value to letting each individual practice his capabilities and beliefs for betterment of living. He argues that each person has got a legitimate calling or purpose by his God; however the society is a mix of races as others rarely believe in God. He came to believe in absolute obedience to God’s will, and acceptance of the way things were.
根據韋伯的觀點，他呼吁人們認識到人們有責任履行義務，必須履行義務，這種信念為讓每個人實踐自己的能力和信念以改善生活增添了價值。他認為，每個人都得到了上帝的合理召喚或目的；然而，社會是一個種族混雜的社會，因為其他人很少相信上帝。他開始相信絕對服從上帝的旨意，并接受一切。
According to Weber he was not trying to evaluate the ideas of the reformation in either social of religious worth. He was only trying to understand how certain characteristics of modern culture can be traced to the reformation. Scientifically most of Weber’s unforeseen believe are today engulfing physically through research challenging this believes. Today the society demands quality products and services with gratification of immediate results, perhaps a reason some companies practice corporate values to deliver results based of professionalism and not mere religion hindrances.
根據韋伯的說法，他并沒有試圖在社會或宗教價值方面評估改革的理念。他只是想了解現代文化的某些特征如何可以追溯到改革。從科學上講，韋伯的大部分不可預見的信念今天都在通過對這一信念的挑戰性研究而被物理吞噬。今天，社會要求高質量的產品和服務，并滿足即時的結果，這也許是一些公司踐行企業價值觀的原因，以專業精神而不僅僅是宗教障礙為基礎來實現結果。
Due to bureaucratic leaderships it is obvious that one’s individual moral capabilities impacts decisions and choices made in a business and in the process of it the immoral acts will decline. This in today business relationship is based on training and staff motivation. The staff morale is critical; at such a case Weber’s religion plays a role as most organization start a day with a word of prayer as a way of building courage and etiquette among employees.
由于官僚領導，很明顯，個人的道德能力會影響企業的決策和選擇，在此過程中，不道德行為會減少。今天的業務關系是基于培訓和員工激勵。員工士氣至關重要；在這種情況下，韋伯的宗教扮演了一個角色，因為大多數組織在開始一天的時候都會用祈禱詞來培養員工的勇氣和禮儀。
Thus, Weber capitalistic spirit was not the goal of these religious reformers; their cultural impact was unforeseen and maybe undesired. Weber’s moral values were that his study will hopefully contribute to the understanding of how ideas become effective forces in history. He in his calling was to civilize other believers and create a more ethical responsible society with a better lifestyle.
因此，韋伯的資本主義精神不是這些宗教改革者的目標；他們的文化影響是無法預料的，可能是不希望的。韋伯的道德價值觀是，他的研究有望有助于理解思想如何成為歷史上的有效力量。他的使命是教化其他信徒，以更好的生活方式創造一個更道德、更負責任的社會。
In the modern society Weber also notes that societies having more Protestants should be those that have a more developed capitalist economy. Weber’s transformation approach was not personal for monetary gain but based on passion for his Lutheran faith.
在現代社會中，韋伯還指出，擁有更多新教徒的社會應該是那些擁有更發達資本主義經濟的社會。韋伯的轉變方法不是為了金錢利益，而是基于對路德信仰的熱情。
In the other part, his calling was that people be saved, and accumulate wealth as the resources were to be reinvested in worthy enterprises. The spirit of capitalism constituted a sort of moral “habitus” which burdened the possessor of money with a steward’s obligation toward his own possessions. Weber argues that, the individual entrepreneur isn’t allowed to become overly absorbed to a none ethical relationship, rather their existence revolves around an objective concern outside himself, which unceasingly demands his devotion and thus, becomes a test of his self-worth.
在另一方面，他的呼吁是拯救人們，積累財富，因為資源將被重新投資于有價值的企業。資本主義的精神構成了一種道德上的“習慣”，它使金錢的擁有者承擔著管理自己財產的責任。韋伯認為，不允許個體企業家過度沉迷于非道德的關系，而是他們的存在圍繞著他自己之外的客觀關注，這不斷要求他投入，從而成為對自我價值的考驗。
It is in the best interest of a company to promote universal ethically good behavior in the workplace. This can be through Consumer trust and confidence in a business. This ultimately enhances economical benefits to a company and its network will grow. Thus, Weber concludes that the simple idea of the calling in Lutheranism is at best of limited importance to his study
在工作場所促進普遍的道德良好行為符合公司的最大利益。這可以通過消費者對企業的信任和信心來實現。這最終會提高公司的經濟效益，其網絡也會增長。因此，韋伯得出結論，召喚路德教的簡單想法對他的研究充其量是有限的
GLOBALIZATION 全球化
Modern capitalism is about blended revolution aimed to create systems across boundaries; technology is factor that has influenced positively capitalism development on perspective of social systems, most government political challenges also affects the relationships by compromising relationships management across boundaries. However, this can be done through international marketing e.g. development abroad, franchising licensing and many others or through outsourcing services.
現代資本主義是一場旨在跨越國界創造制度的混合革命；從社會制度的角度來看，技術是積極影響資本主義發展的因素，大多數政府政治挑戰也會通過妥協跨邊界的關系管理來影響關系。然而，這可以通過國際營銷實現，例如國外開發、特許經營許可和許多其他方式，或者通過外包服務。
Trade is increasingly global in scope today. Technological has improved transportation and communication opportunities and trade is now more practical. Thus, consumers and businesses now have access to the very best products from many different countries. Increasingly rapid technology lifecycles also increases the competition among countries as to who can produce the newest in technology. In part to accommodate these realities, countries in the last several decades have taken increasing steps to promote global trade through agreements such as the General Treaty on Trade and Tariffs, (Lars Perner, Ph.D)
今天，貿易日益全球化。技術改善了運輸和通信機會，貿易現在更加實用。因此，消費者和企業現在可以獲得來自許多不同國家的最佳產品。日益快速的技術生命周期也加劇了各國之間的競爭，即誰能生產最新的技術。為了適應這些現實，過去幾十年來，各國通過《貿易和關稅總條約》等協議，采取了越來越多的步驟來促進全球貿易
At glace ethical organizations create a stable organization culture and affects the level of decision making, the relationship between business and the society is vital, thus ethics is a component of doing good business. It would be a better world if the alternatives to source professionals could be utilized. However a population of unskilled workers is high and various governments’ rules of socials and dictatorship style of management insulates countries with anti market policies creating a non conducive environment for investments. However adapting ethical social governance can change for well created government for capitalism has got to start somewhere due to poor leadership opponents of globalization worry that many of the economic opportunities afforded the world while in many developing countries.
在道德組織創造穩定的組織文化并影響決策水平的同時，企業與社會之間的關系至關重要，因此道德是做好企業的一個組成部分。如果可以利用資源專業人員的替代品，這將是一個更好的世界。然而，非技術工人的數量很高，各種政府的社會規則和獨裁的管理方式使國家與反市場政策隔絕，為投資創造了不利的環境。然而，適應道德社會治理可以改變為創造良好的資本主義政府。由于全球化的反對者擔心，許多經濟機會在許多發展中國家提供給世界，因此，資本主義政府必須從某個地方開始。
CONCLUSION 結論
As the world advance and relationships are made, it is vital to understand the impact that matters to our daily life’s devotions. All aspect and merits of life are contacted by beliefs and creation of one’s faith.
Research Paper總結隨著世界的發展和人際關系的建立，了解對我們日常生活的影響至關重要。生活的所有方面和優點都與信仰和信仰的創造聯系在一起。本站提供各國各專業留學生Research Paper代寫或寫作指導服務，如有需要可咨詢本平臺。
